Baba conveyed a message in a dream!

Kaka saheb Dixit and Madhava Rao were reading Bagawata Purana. They were reading the chapter depicting the greatness of Nadas of Rishaba family. Each Nada was narrating about various spiritual topics. After listening to the greatness of Nadas, Kaka Saheb was sour, thinking that Nadas were highly evolved souls and for ordinary souls, how redemption will come? But Madhava Rao and Ananda Rao Pagade did not like the depressed mood of Kaka Saheb. They said we have got the Diamond "Saibaba". We have our love towards Sainath. Why should we weep when He will redeem us. Still Kaka Saheb was disturbed in the mind. The next day, the reading of Bagawata continued. At that time, Ananda Rao came and sat besides Madhava Rao, explaining a dream he has seen in murmur. Since Kaka saheb felt it as a disturbance, he too wanted to know the matterr. Then Ananda Rao was explaining his beautiful dream. It seems he was standing in waist deep water. Mysteriously Saibaba was sitting in a diamond bedecked throne and his feet was beneath the water. Madhava Rao was also seen in the dream. Ananda Rao wanted to prostrate to the feet of Baba. Seeing this, Madhava Rao requested Baba to take out the feet above water. Immediately Baba removed his feet from water and Ananda Rao laid his head on Baba's feet. Baba blessed him stating that there is no further fear. You will attain your goal. Present Shama with a Dhoti with Jari. When Ananda Rao explained this, Kaka Saheb was happy. However Madhava Rao declined to accept Jari Dhoti unless there is some indication. Kaka saheb then cast two chits in which he has written 'to accept and on the other chit, 'not to accept'. A child was asked to pick up one. To their astonishment, they got the chit which has 'to accept' message. Thus Madhava Rao accepted Jari Dhoti. The above episode explains that Baba will look after our spiritual welfare though we are ordinary house holders. Om Sai Ram.

Baba has indicated about his departure during 1916.

During Vijayadasami day of 1916, people were celebrating 'Seemolangan'(crossing the border). On that day Baba suddenly got wild, tore his 'kafni and the cloth wound around his head including the loin cloth and thrown them on the fire place. The fire started burning furiously after and he was standing stark naked. Everybody present in the mosque were stunned at the behaviour of Baba. The lepor devotee Bagoji went near him and succeeded in tying the loin cloth and the devotees told Baba, to day is "Seemolangan day". Baba thundered, to day is my "Seemolangan day". People thought that Baba will not calm down. Around 11 pm, Baba calmed down. Exactly two years after Baba left his mortal coil. Only to denote the future event, Baba got wild during 1916 Vijayadasami. Om Sai Ram.

Nothing is secret to Saibaba.

There was an advocate from Pandaripur who happened to visit Shirdi and he was seated in the Mosque. It was morning time. Baba was worshipped in many ways by the devotees. Baba then started saying. People are coming here for Dharsan etc. But without notice of anybody they criticize me. None could understand except the advocate. It was actually aimed at him. When he was in the Pandarpur Bar room, many advocates were criticizing a sub judge Noolkar who used to go often to Shirdi Baba for alluviating his sufferings. They said, an educated officer like Noolkar is superstitious in believing a fakir in distant Shirdi. The advocate too participated in the criticism. Hence he understood that Baba pervades the space. The distance of 300 miles is no matter to him. He could hear whatever conversation takes place in distant places and he become convinced about Baba's power. Om Sai Ram.

Baba cured a boy from a severe ailment

There was professional Doctor from Malegaon.His nephew was suffering from an incurable disease, tuberculosis bone abcess. Even surgeries were performed but the boy was suffering inconsolably.Finally somebody councelled the boy's father to take him to Saibaba.When the boy was brought and placed before baba, Baba consoled the parents and said that those who has claimbed the steps of my mosque will not suffer from any troubles and their sufferings will come to end. Baba passed his hands over the affected parts and the boy enjoyed peace. By taking the holy vibuthi and applying on the parts, he was cured completely. Sairam

Bhuti was fortunate to have Baba's Samadhi in his wada.

Baba silently enabled things to happen. He has not announced or advertised his intentions. When Bhuti was sleeping, he had a mysterious dream in which Baba asked him to construct a Wada(Residence) with a temple. Actually Bhuti was thinking about constructing one building for his use at Shirdi. When the confirmation was received in dream, he was astonished. Simultaneously, Shama also had a similar dream in which Baba asked him for the construction of a wada with temple so that they all can live happily there, playing with each other. Due to coincident dreams, they consulted Baba and got His immediate approval for construction of Wada. Plans were drawn and thus the construction of Bhuti wada was commenced. On his way to lendi, Baba suggested many things and it was followed. Then they taught of constructing the temple in the centre and Baba was asked whether the time is propitious to which Baba replied in the affirmative. Coconuts were broken and the Puja performed for the temple portion. A statue of Sri Krishna was ordered for installation. Mysterious things happened in between. Suddenly Baba became ill and Buti was remorse that his large investment in the building will become waste if Baba could not present there. When Baba was about to lay down His mortal coil, He asked the devotees, "Take Me to the Wada, I will become alright". Thus the mortal remains of Samartha Sai was intered in the place meant for Sri Krishna's statue. Thus Baba become Krishna and Buti was fortunate to have the Samadhi of Sai in his new wada. Om Sai Ram.

Dada Kelkar, a sincere and humble devotee.

Dada Kelkar was a humble and sincere devotee of Sai Baba. However, if Baba wants to test a devotee, who can escape. On an Ekadasi day, Baba asked Kelkar to go to "Gorala" and purchase meat(Dada Kelkar was a Pundit who had nothing to do with non-vegetarian food). But he was a follower of Baba in spirit. Hence he started proceeding to Gorala. Then Baba told him, "not to go and send his servant instead". Accordingly, the servant of Kelkar started proceeding to Gorala. Baba prevented this effort. Again one day when Baba was preparing "Pulav"(a meat product), he asked Dada Kelkar, whether the salt is sufficient in the Pulav? Dada simply said, Yes Baba. Baba scolded him saying, you have not seen the pulav. Better put something on your hand and taste it and put it on your food without bothering about your 'austerity'. Though Baba said like that, it is only to test the devotee. He never allowed vegetarians to touch the non-vegetarian food. In Sai Sat Charita, three kinds of devotees have been categorised. The first kind of devotee anticipate the requirement of the Guru and execute them without the Guru mentioning it. The second type of devotee just do as per the biddings of the Guru. The third type(lower variety) of devotees commit mistakes at each step and they do not follow the directions of the preceptor. Dada Kelkar proved himself worthy of the quality of best devotee and Baba too was satisfied by his obedience. Om Sai Ram.

Baba's simplicity

This Avatar is Mysterious. Though living in very humble surroundings, He was verily Paramatma. But He never let the people to view Him like that. He used to say, "i am only an ordinary Fakir" but God is great, and i am only a humble servant of God. If anybody takes this literally, a fine opportunity is lost to them. Baba is Shiva incarnate. He deluded everybody by his utter simplicity. He used to say, "Why people bring many things here? my possessions are the torn kafni, a stick and hookah! Why people trouble me with unnecessary things? Baba teaches us by His own simple life. He wants all of us to remain simple and contented with what God has bestowed on each. We should not become jealous of other's property or prosperity. If possible be happy when others are living in comforts. Pray for the welfare of All. Feel the pain of the poor and make them happy to the extent possible. God will bestow his blessings on you. Om Sai Ram.

Kaka Mahajani's friend and Baba.

Kaka Mahajani's friend once accompanied him to Shirdi on two conditions. He will not prostrate before Baba and he will not offer any Dakshina to Baba. Agreed to both the conditions, Kaka accompanied him to Shirdi. As soon as they entered the Masjid, Baba called Kaka's friend and told him in Marathi, "Kam Yavemji" meaning "why you have come" and mysteriously the voice resembled the friends father. This brought to his memory his father's voice and hence he climbed the steps of the Masjid and prostrated before Saibaba. Baba asked Kaka, "Dakshina". Twice he asked and it was given willingly by Kaka. Kaka's friend murmured to Kaka, stating that Baba is demanding "Dakshina" only from Kaka and not from Him. Kaka told his friend to ask Baba. Baba himself asked Kaka, "what his friend is murmuring". Then Kaka told him that his friend wants to give Dakshina. Baba told him, "he was not willing at first and if he wants he can give now". Thus Baba revealed the mind of his friend and this created faith in his friend for Saibaba.Sairam.

How Baba helped a lady in delivery?

There was a lady from Nasik who underwent immense sufferings during her delivery time and she was unable to bear those pains. Whenever she become pregnant, she used to fear much. During one such period, she consulted a devotee of Baba, for safe delivery. He advised her to go to Shirdi for the delivery time. The husband and wife went to Shirdi as directed and took Dharsan of Baba and stayed there praying for a safe delivery. When the woman developed labor, she could not bear the pain as usual. Suddenly a neighbour lady came and administered Udhi mixed with water to the lady. Within few minutes she delivered a baby. Though the baby died in the womb itself, she thanked Baba for ensuring a safe delivery

The efficacy of Baba's Udhi(Holy Ash)

Few incidents are mentioned here to show the power and efficacy of the holy ash(Udhi) distributed by Baba straight from the fire place. It is a fact that Baba was keeping the fire burning in the fire place wherein he used to feed the firewood. Whenever the morning programme or noon programme comes to close in the Masjid, Baba used to come out, stand there leaning on the wall and used to distribute the holy ash from the fireplace to one and all. He used to apply them on the brow of male devotees and gave it in their palm to female devotees. Now let us see the efficacy of the Udhi, Baba gave to the devotees. One day Shama's brother who was staying near Sahulveer came hurriedly to Shama and narrated that his wife is suffering from Bubonic Plague and she is suffering from high fever etc. Shama went to Baba and sought his permission to visit his brother's house. Baba declined saying, Do not go now. Go in the morning and come back, saying this he gave the Udhi. Shama asked his brother to apply the Udhi on the swellings and administer along with water to consume. Accordingly his brother left with the Udhi. The next morning, Shama went to the house of his brother and was surprised to note that his brother's wife was preparing tea. On enquiry he found that after the application of Udhi on the boils and taking some Udhi with water, she perspired heavily and her fever decreased and she had a good sleep in the night. Shama realised Baba's words "Go in the morning and come back". He returned to Shirdi and told Baba, " Baba! you first create fear and confusion and subsequently remove them. Baba said, i do not do anything. Allah is doing every thing and he simply repeat the same to the devotees". Sairam

Baba left his mortal coil during Dusserah(Vijayadasami)

In the life of Shirdi Saibaba, Dusserah celebrations are of significant importance. Saibaba has chosen "Vijayadasami" for shedding his mortal coil. Two years before the Samadhi, on the day of seemolangan, Baba was terribly angry. He tore his cloths and has thrown them in the fire as offering. The fire raised it tongues after consuming the offering. Devotees present in the Masjid were in panic. But the leper devotee who used to carry umbrella over Baba's head, approached Baba and succeeded in tying a new groin cloth. In fact, Baba was standing stark naked at the time. When devotees asked about the sudden fit of anger during "seemolangan'(crossing the borders) day, Baba said, "This is my seemolangan day". None could foresee any meaning of the words of Baba. Two years afterwards, Baba left his mortal coil at 2.30 PM on 15 Oct 1918,Tuesday. Baba laid his head on the shoulder of Bagoji, gave nine coins to Lakshmi Bai Shinde and said, "He is not comfortable in the Masjid, Take me to the wada(Buti wada) where i will become alright". These words were very significant. When there were arguments for disposing the body of Baba, people who respected Baba's final words, insisted on taking the body to Buti Wada and interring it in the place meant of Krishna. Saibaba's Divine body sleeps in the Butiwada and it is being visited and worshipped by millions around the year from everywhere in the globe. Sairam.

Baba cautions many devotees while leaving.

Those who followed Baba's instructions while leaving Shirdi were safe and secure. Those who have acted contrary to His instructions, suffered many troubles. One European gentleman came to Shirdi. He wanted to enter the Masjid to kiss the hands of Baba. But Baba has not allowed him to climb up. He was asked to take Dharsan sitting below. He was not happy to the treatment meted out to him. Hence, he wanted to go out from Shirdi. He sought the permission of Baba for leaving. Baba told him, 'not to go on that day and he can leave the next day. Without heeding Baba's words, the European left Shirdi in a tonga. Initially, the horses behaved normally. But near the "Sahulveer well", one of the horse was excited and started running erratically. The tonga fell upside down and the European gentleman was dragged along with the tonga to a small distance. He suffered many bruises and he had to undergo treatment in Kopergaon hospital. Tatya kote Patil too disregarded twice Baba's words of caution. He too met with some mishap but fortunately he escaped unhurt. Hence, we must abide Sai's words implicitly to escape troubles unknown. Sairam.

Baba's initial coming to Shirdi and Janakidas.

Before Baba came to Shirdi, a saintly person Janakidas lived there. He was desire less and a dispassionate soul. Baba liked his association and spent much time in his company. Saintly persons used to visit Shirdi and has expressed the grandeur and greatness of Baba. One such saint has said, "Shirdi has got a valuable gem". Baba, though looking like a unassumed fakir, He is really a Diamond and you people of Shirdi are not aware of His greatness. Baba came to Shirdi when he was 16 years of age. He never showed his greatness to any. He was always staying under a neem tree and never bothered about heat or cold. He never talked with any. Only when he is asked, he used to reply. Afterwards, he disappeared from Shirdi and came again along with a marriage party. From that time, he started staying there permanantly. Sairam.

Baba and a devout boy.

There was a boy who was firmly devoted to Saibaba and believed that Baba is verily God. One day he came to the presence of Baba and started massaging the feet of Baba. Baba wanted to tease the boy. Baba said, 'i am an ordinary fakir, why people come and pastor me? The boy said, Baba! you are our God. Baba said, "people have become crazy". While the conversation was on, a devotee came from a distant place and thanked Baba from saving their child from peril. Baba said, "Yes, I hold my children with four hands and save them from peril. Immediately the boy who was massaging retorted, Baba! just now you told us that you are an ordinary fakir. Now you assert that you have saved the child with four arms. You are verily God! Baba was happy with the faith and steadfastness of the boy and blessed him profusely. Sairam.

Important dates in Baba's life.

Some important dates in the life of Saibaba as told by Bagawan Sri Sathya sai Baba on 28 Sep'90. Saibaba was born in Badri in Nizam state on 28 Sep 1935. His mother is Devagiriamma, and father Ganga bavadia. He was the third child and born as the result of boon granted by Shiva to the mother Devagiriamma. Shiva said, he will himself take birth to her as the third son. Baba was born under a tree and the mother has left him there covering him with a saree piece and leaves. Shortly afterwards a sufi, who have no children found the baby and gave it to his wife for rearing. Baba was with the Sufi family from 1835 to 1839. After the sufi's passing away, unable to maintain Baba, he was handed over to one Saintly person "Venkusa". He stayed there for 12 years from 1839 to 1851. Afterwards he left for Shirdi and other places. Finally along with Chand bai patel, he came back to Shirdi along with a marriage party and stayed back in Shirdi from 1853 to 1918.Sairam.

Baba is aware of everything.

Shirdi Baba used to take bath once in a while. He used to sit over a stone and it will take more than an hour for him to take bath. One boy was intent to do some service to Baba. Baba called the boy and told him to do a small help for which the boy readily agreed. Baba told him that he will hand over the kafni he wore for wash, The boy should wash it and hold it for drying without touching the ground. Then Baba went inside. The boy was waiting for a long time outside. At last Baba handed him his Kafni and told him to wash it neatly and hold it for drying without touching the ground. The boy dutifully washed the kafni and rinsed in water and held it for drying in the sun without touching the ground. After some time, the kafni started weighing a lot. The boy bore the weight for some time after which he was unable to bear the weight. He started praying Maruti(Anjaneya) to give him strength to bear the kafni. Afterwards, it became weightless. Baba called the boy from inside and asked him"why you are praying to Anjaneya? Since Baba was Antaryami, he was aware of what is going on outside and what everybody thinks within. The boy was astonished at the query of Baba since he was praying silently. Sairam.

Balaram Durandare

Balaram Dhurandar was a simple and pious spiritual minded person. His brothers visited Shirdi and narrated the beautiful experience to Balaram. Impressed with their narration, Balaram along with his brothers started for Shirdi. In the Masjid, Baba was telling to the gathered devotees, many of my Durbar's people are coming to day. After a while, Dhurandar brothers reached Masjid. Baba told all, "these are my people who are with me for the past 60 generations". After hearing Baba's words and seeing him in person, Dhurandar got elevated feelings and he got goose bump and his eyes started shedding tears. Whenever he got chance, he used to visit Shirdi. On the day of visit, Baba was smoking "Chilm". After taking a puff or two, Baba gave it to Balaram, who with great difficulty took one or two puff from the hookah and gave it back reverentially to Baba. Immediately, he was cured of his Asthma which was troubling him for several years. After several years, when Baba took Mahasamadhi, Dhurandar got the attack again. Baba's ways are unique and known only to Him. Sairam.

Baba and a sanyasi Swami.

Kaka Saheb's brother "Bayaji" while on a pilgrimage met a Swami. Both of them noted the address of others in their diary. After 5 years, the Swami visited Bayaji's house and came to know about Saibaba. He went to Shirdi along with some others. From a distance, he saw flags flying. This made him to construe that Baba is after fame. He wanted to retrace his steps. But those who accompanied him forced him to go forward. They said, you are worried about the 'flags'. If you know that there are more paraphernalia, what will you think? The Swami decided to return since he was aware of many saintly persons who keep such external things. He thought that the pomp wont match well with real sanyasis. Then the other devotees told him to stop judging Baba in a similar manner. Baba really never cares for all these pomp. He maintains his simplicity and humbleness and you will be benefited by going to him. Thus he was forced to get into the Masjid to take Dharsan of Baba. Baba shouted at him "why you have come to see me who keeps the flags and other things. Is it an indication of Sanyasi? The Swami was bewildered to understand how Baba knew his innermost thoughts even before he saw me. Hence, he stayed with Baba and remained in Shirdi. Sairam.

Baba and two goats.

One day a flock of goats passed by where Baba was seated. Saibaba got interested in two of the sheep and purchased them for Rs.32/-. The devotees who gathered there, found fault with Baba for spending that much on two goats. Both the goats would have cost a maximum Rs.8/- they argued. Baba has purchased few measures of dhal for the goats. After feeding the goat thus, he sent the goats back to the owner of the flock. When questioned by the devotees, he narrated the following. Oh Shama! You feel, i am cheated in this transaction. No. They were brothers in previous birth. They were my friends. One of them was very active type. The other one was lazy. The active man earned a lot due to his labour. The lazy man thought of a plan to cheat his brother. He wanted to kill his brother by some means. He mixed poison in the food of his brother. His brother too conceived some plan to finish his brother who is after his hard earned money. Both of them perished due to evil designs and born as goats. As they passed by me, i recognized them and tended them. As you all are not in favour of my transaction, i returned the goats. Whatever Baba does has got an inner meaning and we mortals could not judge it. Sairam.

The story of Basappa and Veerabadrappa.

Saibaba started narrating the previous story of Basavappa and Veerabadrappa to the wayfarer. Near a place where Saibaba resided, there was an ancient temple of "Mahadev". The temple was in repair and needed immediate renovation. A rich man in the village was approached by the villagers for renovation of temple. The villagers collected donation for renovation and handed over to the rich man for carrying out necessary works. The rich man really a miser. He accepted the money but has not done anything worthwhile. The villagers again approached him and he was telling so many excuses for the slow progress. Again, the villagers collected some more money and handed over to him to request for early action. The rich man kept quiet. One day Lord Shiva came in the dream of his wife and said, whatever is possible from your side, you do it and you will get 100 times of what you have spent on the temple. The rich man's wife wanted to donate the jewels she wore for the temple. She gave it to her husband who undervalued it and gave her Rs.1000/- He also gave her a barren land, a poor woman had pledged with him as a security. Thus the transaction came to an end. One day, there was a thunder and lightening and it fell on the rich man's house. Both the man and his wife perished in the mishap. In the next birth, the wife of the rich man was born in the temple Pujari's house. The poor woman who pledged her land was working as a helper in the temple and his name was Basavappa. He was fond of Saibaba. The pujari was searching for a hand for his daughter. Baba told him, "Do not worry! A suitable boy will come on his own and you can give your daughter in marriage. Accordingly, a poor boy named "Veerabadrappa" was wandering from village to village and he came to the place where the Mahadeva temple stood. As advised by Baba, the Pujari gave his daughter to the boy Veerabadrappa. Initially he was attached to Saibaba since he was instrumental in arranging his marriage. However, in this birth also, he was after money and riches. There was a sudden change in fortune. The land where the temple stood gained value and it was sold for One lakh, 100 times the amount spent by the girl in her previous life. It was agreed to give her a part in cash and other part in equal instalments. Thus the transaction ended. The girl Gowri came to me and consulted me regarding the money. I (Saibaba) told her, "You are the owner of this property, your husband has no share in it. Give Basappa, a share from the instalments. Coming to know of my advise to his wife, Veerabadrappa became angry and said Baba want to covet the money. Gowri came to me and said, "Please do not bother about my husband's words. I am like your daughter. Veerabadrappa challanged Basappa and said, he will kill him. Basappa came to me and surrendered to my feet, seeking my protection. After some time, they both died and born as a snake and frog and you have seen their plight now" said Baba to the stranger. Thus Baba saved Basappa(Frog) from the anger of his enemy(snake) Veerabadrappa.Sairam.

Baba's knowledge about a snake and frog.

Baba used to narrate some stories to the devotees gathered in the Masjid. Mostly they will be in parables. One such story is given here. Baba said, "one day i was moving through a lonely path amidst trees. Pleasant wind was blowing. I wanted to rest under a tree and started preparing "hookah". A passerby came there and sat behind me. I offered the smoke to him. He pleaded with me to accompany to his house for food. Meanwhile there was a pitiable sound from a nearby bush. The stranger asked me what is the sound about. I told him a snake has caught a big frog and both are reaping their past karma. The stranger went there and found that a frog was caught by a snake and the snake will devour the frog in few minutes. I told him I am not here in vain. I will save the frog. After smoking the chilm, we went near the bush. Baba addressed the snake thus. Oh Veerabadrappa! are you not ashamed of your enmity towards Basavappa? Let him go and forget your enmity. After hearing Baba's words, the snake let loose the frog from its mouth and thus the frog was saved by Baba. The stranger was wondering at the Omniscient Baba. He asked Baba, "Who is this Veerabadrappa and Who is Basavappa? Baba started telling him about the story which will be continued in next blog.Sairam.

How Baba foretold His presence to Shama?

Kaka Saheb Dixit and Nana Saheb Chandorkar, both came to Baba to get his blessings for the ensuing marriage ceremony of their children in Nagpur and Gwalior. Baba told them to take Shama with them as a representative. Baba said, I will be ahead of both of them. Now note the words of Baba. It never fails to materialise. After attending the marriage ceremonies at both these places, Shama accompanied by Appa gode went to Kasi and Prayag. They were given sufficient money by both Nana Saheb and Kaka. After staying for 21 days in Kasi and 2 months in other place, Shama had heard that "Plague" has spread in one of the pilgrimage place. He was reluctant to move out. But the host who arranges accommodation etc asked them why they have not started? The host has accommodated them in a beautiful Choultry with a big hall. Shama saw a beautiful photo of Saibaba in the walls of the Choultry. Immediately he recalled Baba's words that He will be ahead of them. After taking Dharsan of Baba's photo, Shama started shedding tears of joy. The host thought that Shama is crying fearing 'plague'. Shama asked the host where from he got such a beautiful photo of Saibaba. The host said, he has many agents working for him in Manmad and Puntambe. After hearing about the glory of Baba, he went to Shirdi about 12 years ago and this photo is the same which was given by Shama at the instructions of Baba. After knowing that Shama is the original owner of the photo and it was gifted to him by Shama, the host started revering Shama and extended all princely treatments to him. Thus Baba's prophesy was always true. Sairam.

How Ananda Rao was blessed by Baba in a dream.

Kaka Saheb Dixit was explaining spiritual texts in Kaka Mahajani's house. Shama was also present during the time. The talks circled around several saintly persons of Rishaba family. King Janaka asked questions to each of those highly evolved persons. Each one explained about different topics like Maya, God, how devotees are guided, how the atheist is dealt with, the nature of Para Brahma etc. While listening to these narrations, a devotee Ananda Rao Pakade was pessimistic how we can develop such devotion and knowledge like the persons of Rishaba family. The devotee thought, that the Nadas of Rishaba family are very fortunate. How we can attain such stage? But other devotees who were listening to such narration encouraged him saying, We have got Saibaba in our minds and midst. Why should we worry about Nadas Bakthi. By simply having love and faith to Guru Sai, He will guide us through this miserable Samsar. On the next day, Anandarao Pakade came there and was chitchatting with the devotee. As it was considered disturbance to the narration, Kaka Saheb stopped his narration and asked the devotee about the sudden intrusion. The devotee said, Yester day i was raising doubts whether we can also develop such devotion like Nadas. But the dream i had yesterday was very vivid and clear. I was standing hiplevel in water. Saibaba was seated in a diamond studded seat. His legs were below water. Anandarao wanted to prostrate to Baba's feet. Hence Shama asked Baba, Oh Deva! Please remove your feet from water. Saibaba removed his feet from water. Anandarao could prostrate now. Baba told him. Have no fear, you will be saved. Now present a silk bordered Dhoti to Shama. However Shama was not willing to accept the Dhoti unless Baba permits. Kaka Saheb had a method to consult Baba whenever he was in doubt. He used to consult Baba by casting chit. In this case also they have made two chits in which it was written as 'to accept' in one chit and in another 'not to accept' in another chit. A child was asked to pick a chit. The child has picked "to accept". Hence, Shama was given a silk bordered Dhoti. Sairam.

Baba's regard for a "brick".

Baba mostly rested with a brick as his companion. This brick was a gift from His Guru. He treated the brick as his own guru. One day a servant, who was cleaning the masjid, inadvertently let loose from his grip and as a result of which the brick was broken into two. After coming to know of the incident, Baba lamented very much. "This is my companion, I was doing meditation resting on the brick. The brick is not broken. It is my own fate which was broken" Why should Baba lament for a brick is a subject for discussion. Avatars and Gnanis come into the world with specific tasks. As soon as the tasks are completed, they depart from this world. But while living in this world, they behave like ordinary beings, laughing and crying as though they are human beings. Inwardly, they are clear about their tasks. Hence, we should not construe that Baba is affected by human emotions. Sairam.

Baba's initial days in Shirdi.

Saibaba lived in an obscure village away from the glance of public for many years. He seems to be absorbed in his own Self, oblivious of his surroundings. He never cared for cold or heat. He never cared for food or clothing or shelter. He used to wander in the bushes and jungles around Shirdi. He was young and handsome when he first visited Shirdi. He has only few companions in that obscure village. One such is Janaki das. When people of Shirdi were affected by ailments, some of them used to come to Saibaba. Baba treated them with some local herbs etc. People were cured by his treatment. He never accepted anything from any people. He was an embodiment of 'detachment'. Subsequently he moved to a dilapidated mosque which was subsequently called "Dwaraka Mai'. Baba used to sleep and rest in the mosque for considerable time. He kept the fire burnt in the masjid. He used to feed the fire with firewood. After coming to the mosque Baba treated the patients with the ash from the fire place. This was known as Udhi. This holy ash cured both physical and mental ailments. Sairam.

Baba corrects the behaviour of devotees fault.

Saibaba's way of teachings are unique. A devotee was often in the habit of criticising others when they are not present. Saibaba knew the man's harmful habits. Hence when Baba met him near Lendi garden, Baba pointed to a pig which was eating filth with gusto and said, your behaviour resembles the pig. You are in the habit of abusing others in their absence. When you practice such habit, will shirdi help you in any way? One day a Sub judge from Pandaripura came to Shirdi. There was a devotee who was also a sub judge. He used to visit Shirdi often. In the bar room, the judges commented on the devotee judge. Whether his misfortunes will end by visiting Shirdi. The particular sub judge who came to Shirdi also participated in the criticism. Baba said, people come here and offer their salutes. But they criticize their colleagues in their absence. Shirdi is far distant from Pandharpur. How Saibaba listens to the conversations that took place in the bar room of Pandharpur which is 300 miles away? Thus the devotee understood that the arrow was aimed at him. Thus he realised his mistakes and made amends. Sairam.

Tiger passed away in Baba's presence.

Just few days before Baba passed away, a tiger which was kept in a cage was brought to Baba's presence. The owners of the tiger had approached Baba and told him that the tiger is ailing from a mysterious disease and it should be allowed to be brought in Baba's presence. When Baba gave his approval, the ailing tiger was made to come out of the cage and brought into the presence of Baba. As soon as the tiger saw Baba, its eyes met with Baba's eyes. Unable to bear the power, the tiger came near hung its head and with its tail hit the floor thrice and died. Though the owners have become very sad, they composed their mind thinking that Baba has granted the tiger an unique opportunity to pass in His presence. Thinking thus they left happily. It is really an unique opportunity that the tiger had breathed its last in the Masjid in Baba's presence. Sairam.

How the devotees celeberated Ramanavami in Shirdi.

How Ramanavami celebrations have started in the Masjid? Actually "Urus", a muslim festival was being celebrated in Shirdi and Baba has approved the same. But it so happened that the celebrations fell on "Ramanavami" day. When some devotees were ruminating over the celebrations, they thought that it would be good to celebrate "Ramanavami" in the Masjid. Hence, it was decided to get the permission from Baba. Before that Baba asked the devotees "what was the discussion that is going on? When the devotees pleaded for the permission to perform "Ramanavami" in the Masjid, Baba readily agreed for it. Now there was a problem. Who will perform the narration of Rama's story? However one devotee named "Beeshma" said he is ready to perform the narration. After that "Radhakrishna mai" will distribute 'ginger sugar mix as the prasad. Whenever any new event is started, Baba used to get terribly angry and shout. After the celebrations, Baba started shouting. Every body feared Baba would bring an end to the celebrations. When the devotees went to remove some contraption, Baba said, NO, the celebration is not yet over and permitted only after conclusion of the celebrations. Every year some body performed "Rama agyan". Finally Baba asked Dasganu to narrate the story permanently thereafter. Thus Ramanavami and Urus were celebrated simultaneously without any problem in Shirdi on the same day.Sairam.

How Baba blessed Deo for reading Gnaneswari?

Mr Deo was a devotee. He had a very peculiar problem. Whenever he wanted to study "Gnaneswari", a treatise on Gita, he could not proceed for even one stanza. Some obstructive thoughts prevented from studying the holy texts. Another devotee told him to take a copy of Gnaneswari to Baba and after his blessings, he can study it. But Deo was not in favour of this idea. He thought that Baba is aware of his problem. One day Deo went to the Masjid and asked another devotee, how he was blessed by Baba. That devotee told him that he will explain everything after Dharsan. Deo went to Baba and offered Baba Dakshina. Baba told him to sit quiet with peaceful mind. In the evening, Deo asked a devotee, how he was blessed by Baba and how he practiced meditation. When the devotee was about to reply, Baba called for Deo through one lepor devotee. Deo went to Baba. Baba asked him 20 rupees as Dakshina. Deo gave Rs.20/- to Baba. Again Baba asked him another 20 and this was given with joy. Baba started shouting at Deo and told him, "you have stolen my torn cloths. Deo denied. No. Baba insisted that you have taken my torn cloths and search for it. Even after search nothing was traced. Then Baba started a tirade of abuses for another hour on Deo. Deo thought that he will receive a slap from Baba. After some time Baba became quiet and asked Deo to come near. He then said, since there was a theft, he could not keep quiet. Baba asked Deo what he was reading? He said he is unable to read Gnaneswari and unless Baba bless him, he wont be able to understand and proceed. Baba asked him to read it loudly and explain what he has read to others. Thus Baba blessed him. After some time, Baba came in his dream and asked him how he was proceeding with the reading? Deo told him that he still finds it difficult to understand. Baba told him to study it. Thus the dream ended. Deo was happy to get the blessings of Baba in dream also. Thus he was blessed twice by Baba. Sairam.

Baba attends a function at a distant place incognito.

Saibaba never moved out of Shirdi except on few occasions when he used to visit 'Rahata" and other nearby places. Once B.V.Deo, a mamlatdar of Dahanu invited Saibaba for a lunch at Dahanu on the occasion of fulfillment of vows undertaken by his mother. Around 200 brahmins will be fed on that day. Hence Deo invited Baba through a letter. When it reached Shirdi, Babu saheb Jog, a devotee brought it to Baba. Before opening the letter, Baba told him, Tell him that you, me and one more man will participate in the lunch. On the particular day one Sanyasi who had come earlier to Dahanu for collecting some subscription for a noble cause(saving the cow) asked Deo to arrange collection. Deo told him that already some collections are being handled by him and hence he could come some months later. Hence when he saw the Sanyasi on the day of the lunch, he asked him whether he had come for collection. The sanyasi told Deo, that he had come for meals. Deo told him OK and where he should contact them when the meals are ready. The sanyasi told Deo, he had two more accompanies and he will himself come along with the appropriate time (12 noon). Accordingly all the three came and taken their food in Deo's house. Deo felt Baba had promised to come but he has not attended the function and hence he wrote a letter to Shirdi expressing his sadness. As soon as the letter was brought to Baba's presence, Baba told him, i have actually attended the function along with two others under the garb of a sanyasi. Why he called me and finds fault with me ? This was conveyed to Deo, who felt remorse of blaming Baba. Actually he failed to recognise Baba who came in the form of Sanyasi. Sairam.

Baba's Chavadi procession.

Every alternate days Baba used to go to "Chavadi" and sleep there. There will be a grand procession. Bajans will be sung by the devotees prior to Baba's procession. The horse "Shyamakarna" will lead with nice decorations. Lamps lit with oil will be carried by certain devotees during the procession. Carpets will be spread for Baba to walk. Baba will await for Tatya to call him at the masjid. When Tatya comes, Baba will get ready. He will take his 'Joli" and satka. He will carry his hukkah. He will remove the firewood from the fire and extinguish the lamp that is burning there. Tatya will help Baba, by lifting him by keeping his hand near the armpit and Baba will slowly get up. The procession will be very slow. Beldars will announce Baba's name. Shri Mahlsapathy and Tatya will hold the 'kafni' and thus Baba will slowly emerge and move in a very slow pace. As soon as he reach the junction, Baba will stand still but wave his hand up and down. Baba's face will be glittering. Sometimes "Mahlsapathy' will get into trance and he will move a few steps here and there as though possessed by a spirit. But Baba was unaffected by all these. As soon as Baba enters the Chavadi, arrangements are made to seat Baba comfortably and He will be anointed with perfumes, sandal paste etc. Some people would present beautiful headgear to Baba. As Baba's mood is unpredictable, people will be bothered whether Baba will remove the headgear etc. But Baba used to silently sit honouring the sentiments of the devotees. After "Arati song" Baba will give "Udhi" to all the devotees and bade them to go to their houses. When Tatya takes leave, Baba will say, 'look after me, come here when you can". After that Baba spreads 50 to 60 white towels and goes to rest. May we remember this every day before we go to sleep. Sairam.

Dada Kelkar and Baba's tests.

Sometimes Baba used to test his close devotees. Dada Kelkar was sincere in his devotion to Saibaba. He knew that implicit obedience to Guru is essential in spiritual progress. On one Ekadasi day, Baba asked Dada Kelkar to go to mutton stall and purchase meat. When he was ready, Baba cancelled his instruction and asked his servant "Pandu" to go there. Again Baba cancelled this also. When Baba was preparing 'pulav', a non vegetarian dish, he asked Dada Kelkar whether the salt is in correct proportion in the 'pulav'. Kelkar, as a matter of routine said, it is ok. Baba told him, you have neither seen it nor tasted it. How you can pronounce the result. Hence do not bother about your austerities and take a little from the pot and pour it into your food. But Baba never meant this actually. It was only to test the devotee, how he reacts to the Guru. Baba never allowed his orthodox devotees to touch meat preparations. There are three kind of devotees. 1. Those who anticipate Guru's commands and fulfills them is the first variety. 2. Those who do as per the bidding's of Guru, and these are the second type. 3. Those who postpone following Guru's words at every step. These are the worst variety. Dada Kelkar proved that he follows the words of Guru in Toto. Sairam.

Noolkar left his body in Shirdi.

Noolkar was a sub judge when Nana Saheb introduced him about Saibaba. But Noolkar was reluctant to go. He said he will go to Shirdi only if he get a brahmin cook and a basket of Nagpur oranges. Luckily both the conditions were fulfilled and he had to go to Shirdi as per his resolve. First Baba got angry with him and afterwards Noolkar developed good faith in Baba by watching the events that take place in the Masjid. People were worshipping Baba in different ways and Baba was also conferring his benevolent blessings on the devotees. In course of time, he started living in Shirdi and by Baba's grace he left his body in Shirdi itself. Before his death, holy scriptures were read in his presence. Thus Noolkar attained the feet of Saibaba. Sairam.

Baba and Kaka mahajani's master.

Whoever puts his feet on Shirdi soil, his sufferings would come to an end. The wretched and miserable would rise into plenty of joy and happiness as soon as they climb the steps of my mosque. These are all the assurances of Baba to his devotees. Many have realised the truth of the above assurances. People who are afflicted by diseases and mental worries were cured of their melodies. The Dharsan itself confers mental peace. We can not go to Shirdi on our own accord. Baba calls his own people in a mysterious way.Kaka Mahajani was one such devotee who visits Shirdi whenever he finds an opportunity. His employer knew that Kaka often visits Shirdi. During the holy days of "Shimga", his master accompanied Kaka to Shirdi. Since he was not sure of Kaka's return, he took one more friend with him. In fact he wanted to test Baba's mystery. Kaka Mahajani brought 2 measures of 'dry grapes' to present to Baba. His master was not in favour of 'grapes' since his Doctor has told him not to eat them without washing. As soon as they reached the Masjid, Kaka gave the dry grapes to Baba. Baba asked some devotee to distribute the grapes to all those who assembled there. Kaka's master was also given some grapes. He could not decide what to do and hence he reluctantly put them in his mouth. To his consternation, there were seeds inside and he could not spit it inside the Masjid and hence he silently kept the seeds in his pocket. Again Baba asked the devotee to distribute 'grapes'. Now the master was very much perplexed. Again he had to put it in his mouth and miraculously those were 'seedless'. He was astonished and asked Kaka, what variety of grapes are now taken? Kaka told his master 'it is the one with Seeds". Kaka's master wanted to witness a miracle and accordingly he saw it with his own experience. Again he thought, "If Baba is really God, the grapes should be distributed starting from Kaka. Astonishingly Baba asked a devotee to distribute the grapes starting from Kaka. Now the master got his confirmation about Baba's Divinity. Shama introduced the master as Kaka's employer. Baba told Shama, No Kaka has a different Master. Everybody appreciated Baba's statement. Sairam.

Nana and Bagawat Gita.

Nana Chandorkar has studied "Bagawat Gita'. He thought that Saibaba is not conversant with Sanskrit language. One day he was massaging the feet of Baba uttering within himself some sloka. Baba asked him, 'what you are uttering? Nana told him, it is a sloka of Gita. Baba asked him to repeat it aloud. Nana chanted the whole sloka which goes like this: "Tad Viddhi Pranipatena Pariprasnena sevaya, Upadeshyanti te gnanam, Gnaninas Tatwadarsanaha". Baba told him, "Tell me the meaning of this sloka. Nana told Baba: "We have to surrender at the feet of jnanis and by doing service, we have to enquire from those jnanis about real wisdom, who will reveal us the essence of wisdom".Baba told him, "Nana! I dont want the jist, tell me the meaning of each word with reference to grammar and context! Nana started explaining the meaning of each word: Baba asked him, "What is the meaning of 'prasna'? Nana said it is 'questioning". Then, what is the meaning of "Pariprasna"?. Nana said, it conveys the same meaning Baba!. If both conveys same meaning, was "Vyasa off the mind to add the adjective "pari". Nana could not give any reply and thus he understood that Baba is well versed in Sanskrit as well as Gita. Then, Baba started to tell him the real meaning of the above stanza. You have to know that your body, mind and intelligence is not yours and it is meant for the service of Guru. Do not think that you have a choice to serve. Surrender to the Guru with all your body, mind and wealth. Then only, the Guru will educate you and illuminate you what is Jnana. Also why Shri Krishna ask Arjuna to seek the Jnanis? Is Krishna himself a Jnani? But Krishna wanted Arjuna to know the glory of Jnanis. All Jnanis are in fact Shri Krishna himself. Thus Nana was convinced about Baba's supreme knowledge. Sairam.

Baba and Amir sarkar.

Amir sarkar was from a butchers family. He developed severe arthritis in the joints and he came to Baba for cure. Baba asked him to stay in the Chavadi which is not suitable to an arthritis patient. However, Baba used to sleep in the Chavadi every alternate day. Thus Amir sarkar could get frequent contact with Baba and hence he was conversant with Baba's jestures. Once Baba started hitting his 'satka'(small bamboo stick) and said that devilish creature has entered.. Amir sarkar could guess that some poisonous thing has entered the bedrole. When examined, he could find a snake and it was killed. After staying for some time, he suddenly got disgusted with the place and sneaked out of Shirdi without intimating Baba. He reached Kopergaon where he found that an elderly fakir who was lying there was asking for water. As soon as water was given by Amir, the ailing man drank the water and died. Now Amir sarkar was perplexed. If he intimate the authorities about the death, they will hold him as responsible. Fearing the consequence of leaving Shirdi, he ran all the night uttering the name 'Sairam' and reached Shirdi. Thus he was saved from troubles.Sairam.

Meenatai was saved from death by Saibaba.

Once, Meenatai, daughter of Nana saheb was in labor for two days and her condition seems to develop into serious condition. After trying many remedies, Nana started praying Baba. Baba was in Shirdi in Masjid. He directed one devotee to alight in between and go to Jamner where Nana is staying. Baba gave 'Udhi"(holy ash) and a copy of "arati song" written by Madhav Atkar. However the devotee told Baba, 'i am having only two rupees. This is just enough to go upto "Jalgaon". How i can go to Jamner without money? Baba told him, "God will provide". With great trepidation the devotee reached Jalgaon in the early morning at 2.30 am. He was restless and he had to find out how he can reach Jamner. At that time, one neatly dressed peon appeared on the scene and enquired him whether he is Babugir bua from Shirdi. When the devotee confirmed the same, the peon took him in a beautiful tonga driven by two good horses. They travelled the entire night and they rested for some time to take breakfast. The peon looked like a Muslim and hence Babugir was reluctant to eat the breakfast. The peon told him, he is a kshatriya from Garwal and hence the devotee need not hesitate. They ate the food and proceeded further. Babugir got down when they reached the outskirts of Jamner to ease himself. When he returned, he didn't see either the tonga or the driver. Perplexed, he went to the nearby taluk office and enquired about the house of Nana saheb. Somebody guided him to Nana's house. At that time, the condition of Meenatai has become very bad. Babugir went into the house of Nana and handed over the "Udhi" and copy of Arati song. Finding that Baba sent the above, Nana got some courage and asked his wife to give water mixed with the Udhi to Meenatai and to recite the arati song.By the timely intervention of Baba's grace, she delivered a child immediately. Babugir thanked Nana for the tongo he has sent. Nana told him, he has not sent anything since he was not aware about anybody coming there from Shirdi. This was further cross verified by the authors of books and it was vouched by the devotees and Meena tai and other relatives of Nana saheb. Sairam.

Baba cares for the Devotees welfare.

Kaparde's son and his wife were at Shirdi. His son was affected by "Bubonic plague" and four eruptions and fever affected the child. His mother was eager to take back the child to her native for treatment. When she approached Baba seeking permission to return, Baba told her, 'the sky is overcast, the clouds will disperse and you need not worry. Saying thus, Baba lifted his 'kafni' and shown to Mrs kaparde. There were four fully developed boils. Baba said, "for the sake of my devotee, i have to undertake the sufferings. Thus Baba saved the devotee's child. We can never understand the heart of Saibaba since we are mortals and affected by attachments and fear. One Mr. Hade, a captain dreamt about Saibaba in his dream. Baba asked him," have you forgotten me". Hade held Baba's feet and said, how can the child forget her mother. The captain used to send flower garlands and fruits and money through some people who visit to Shirdi. Once captain Hade sent Baba some coins to be blessed by Baba's touch. Baba took the coin from the visitor and gave it back to him saying, 'ask the owner to keep the coin". Thus Baba knew the innermost thoughts of his devotees and blessed them.Sairam.

Baba and a sanyasi Vijayanand.

There was one Swami Vijayanand from Madras who visited Shirdi. Initially Baba got angry with him. However, the Swami sat there in a corner and watched the proceedings there. Baba was worshipped by many devotees in several ways. Some people worshipped his feet bathing with holy water and drank it. Some applied perfumes to his body. Some fanned him. Some were chanting slokas. Hence the Swami was attracted by Baba. After two days, the Swami received a letter from his native that his mother is seriously ill. The Swami wanted to be at the bedside of his mother. But he can not leave without permission from Saibaba. Hence he went near Baba, taking the letter with Him. The all knowing Baba told him, "If you are so much attached with your mother, how you can remain a recluse? For a Sanyasi, kith and kin are taboo. Go and sit in the Wada and read Bagawata Parayana. There are many thiefs here in the Wada. They will take away every thing and hence bolt the doors inside and do the study of Bagawata thrice. In fact Baba knew that the Sanyas's end is approaching. The Swamy adhered to Baba's instructions and started reading "Bagawata". He completed reading twice and he got weak and tired. On the third day he laid on "Bade Baba" and passed away. His body was kept for a good reason. The police had come and made enquiries and allowed the body to be buried. Thus he was fortunate to leave his body in Shirdi. Sairam.

Baba's anger is veiled blessings.

Saibaba's mood can not be predicted. He will be sitting silently in the Masjid. Suddenly, for no reason, he will flare up at the devotees present. At that time, most of the devotees flee from the place. After one or two hours, he will become calm and people used to visit him then. Baba used to tell "If the ocean refuses the rivers, if the mother refuses her child, whom they will turn to? I wont drive away my devotees. There is a sublime reason for Baba's anger. We are not aware what troubles will haunt us. To drive away such problems, Baba used to shout at those devotees. Without knowing the reason, people consider Baba gets angry. It is only veiled blessings and not anger. Once Shama was bitten by a small snake. He came hurriedly to the Masjid. On seeing him, Baba shouted at him. "Oh mean brahmin, do not climb, get down, get down". Shama, unable to understand the sudden anger was crestfallen. He thought that if Baba do not save him, who will save. Thinking like that he sat there quietly. After some time, Baba calmed down and Shama went near him. Baba told him to go back to his house and eat what he likes but not to sleep. Shama adhered to his instructions and was cured of the snake bite. Actually the uttering of Baba was aimed at the snake poison and not to Shama. Thus Baba saved Shama.Sairam.

Baba blesses Mrs.Kaparde.

Mrs Kaparde stayed in Shirdi for seven months. Every day she will first feed Baba before taking her food. On a particular day, she brought to the Masjid, varieties of food for Baba. Though several people brought their food on that day, Baba eagerly took the food brought by Mrs. Kaparde. Shama asked Baba. This is really a problem to us. When many people brought food, you have not cared to look at those dishes. But as soon as this devotee brought food, you consumed the entire thing. Kindly clarify the reasons for the same. Baba immediately told Shama, She was born as a fat cow in her previous birth and gave plenty of milk. Afterwards she was born in a bania family and then in a kshathriya family. Now she has come again and i did justice to her food. After food, Baba belched as a mark of satisfaction and Mrs Kaparde started holding the feet of Baba. In turn Baba massaged her hand and saying "From now on repeat "Rajarama,Rajarama". Then your wishes will be fulfilled and you will attain. Shama appreciated the mutual service of Guru and Chela. Baba touching the devotee has a deep significance. It is known as "Sakthi padh" in which Guru transfers his Shakti to the devotee. Sairam.

The lizard and Baba's prediction.

Once a lizard was making 'tik tik' sound in the Masjid. A devotee asked Baba, what the Lizard's sound indicates? Is it good or bad? Baba replied that it is exulting because its sister is coming from Aurangabad. The devotee was amused at Baba's instant reply. Meanwhile a businessman from Aurangabad was riding through Shirdi and he halted in front of the Masjid, since the horse was hungry and it was not moving. The businessman took a gunny bag to bring grains for the horse. To remove the dust, he beat the gunny on the ground. Immediately, a lizard came out of the gunny and ascended the wall of the Masjid. Baba asked the questioner to watch the lizard. It directly went near the lizard in the Masjid, kissed the lizard and played with it. It was a miracle how Baba could foresee the coming of the lizard from Aurangabad to the Masjid. It was really a wonder. Sairam.

Kakaji Vaidya and Baba's Dharsan.

One Kakaji vaidya was a devotee of Mata Sabdhasrunki Devi of Vani. He had many problems and as a result of which he lost his peace. One day he fervently prayed to Devi to give him peace. In the night, he had a dream in which the mother goddess came in his dream and asked him to go to Baba to get relief from his problems. He could not ascertain who was this Baba. Before that he has woken up. He thought over this matter and concluded that Baba must be Lord Trayambakeswar. Hence he went to Trayambakeswar and stayed there for ten days, reciting every days Sri Rudram, an hymn in praise of Shiva and he was also performing holy bath to the deity. In spite of that, he could not gain peace. Again he pleaded with the mother to give him peace. In the night, Saptasrungi Devi again came on his dream and said, I meant Shirdi Samartha as Baba. Why you went to Trayambakeswar instead?. Now Kakaji had only one aim. To visit Shirdi and to have Dharsan of Baba. When he was brooding like that Shama, a devotee from Shirdi came to Vani searching for the Pujari. How Shama happened to visit Vani at the very moment is a miracle. When Shama was a little boy, he was suffering from serious ailment. His mother vowed to Sabdasrungi Devi to cure him. Also the mother herself had suffered from some skin ailment. She vowed to offer silver breast cups to Devi once she is cured. During her last moments, she called Shama to her bedside and obtained his promise to complete those vows to mother Sabdasrungi Devi. Though Shama promised his mother to undertake the vows, he has forgotten them conveniently. A prominent astrologer visited Shirdi and Shama's brother Babaji consulted him. The astrologer told him about the 'unfulfilled vows' of his mother and hence Shama is undergoing problems. Finding that the situation warrants immediate action, Shama made two silver breasts for offering to mother Sabdasrungi Devi. He brought the silver icons to Masjid and offered it in Baba's feet, requesting Him to relieve him from the vows. But Baba asked him to go to Vani and offer the silver icons to Sabdasrungi Mata. Thus Shama came to Vani in search of Pujari and there he met Kakaji, who was eager to go to Shirdi. Thus Kakaji accompanied Shama to Shirdi, Once he went to the Masjid, mere Dharsan of Baba made him happy and peaceful. He understood the dream that came true. He has not asked any questions to Baba. Baba, simply by looking at him could relieve his distress and made him happy. Sairam.

How Baba blessed Damu Anna?

There was one devotee, Damodar Savalram Rasne who had no issues in spite of two wives. One day Baba received a basketful of ripe mangoes sent through Shama by a devotee. Baba distributed most of the mangoes and kept four mangoes in the "Kolumba" and said this is for Damu Anna which is meant for him and let him eat and die. Within another two hours "Damodar" alias Damu anna visited Masjid and took Dharsan of Baba. Baba gave him all the four mangoes and told him to give it to the younger wife. When Damu anna came to know Baba's prediction that it has to be eaten to 'die', he was much perplexed but Shama explained to him, what Baba meant by this is only death of the Ego and he need not worry about this. Baba told Damu anna that this 'Amra leela" will give him many children. Likewise when it was offered to his younger wife, she conceived and given birth. Like wise 12 children were born to Damu Anna out of which only four have survived. When Damu anna was about to invest in a grain business, Baba told him that you will purchase at four measures a rupee but will sell at seven measures a rupee. But the prices were raising and Damu thought that Baba's prediction will turn incorrect. Within few days there was heavy rain and there was lot of production of grains and the prices had come down as predicted by Baba. Thus Damu was saved from loss. Sairam.

How Mega bathed Baba with Holy water?

Once Mega wanted to bath Saibaba with holy water from Gomathi. It was a "Makara Sankaranti day. Mega knew that Shiva is pleased with holy bath. For Mega, Baba is verily Shiva. He has to go to and fro for around 15 miles. Baba was not willing to accede but Mega persisted and Baba had to agree. Mega brought holy water from the river and asked Baba to get ready. Baba told Mega, Oh Mega! Do atleast this. The head is very important part and pour the water on the head. Mega started pouring the water and he uttered "Hara Gange" and poured the water on Baba's head and body. Surprisingly Baba's head alone become wet but his body was dry. It is very clear from this episode that Baba cares for the inner feelings of his devotees. Sairam.

Mega, a humble devotee of Baba.

Mega was a humble devotee of Saibaba. He was employed as a cook with a devotee of saibaba. He used to always utter the "Panchakshara mantra "Namasivaya". He was sent to Shirdi with an introduction. Mega was against visiting Shirdi since he had heard that Saibaba was a Muslim. He pleaded with his master, not to send him to Shirdi. However he could not. He was sent there against his wish and he was brought in front of Saibaba. Immediately Baba shouted, "Drive away the fellow! He thinks he will be polluted thinking that Saibaba is Muslim". Mega was bewildered at the revelation by Baba. He found that Baba knows his innermost thoughts. However he stayed there for few days and he was praying in his own way. Since he was mentally immature, Baba sent him away. He went to "Triambakeswar" and stayed for one and half years. Subsequently he came back to Shirdi. This time due to the intercession of one more devotee, Mega was allowed to enter into the Masjid and he was praying Baba in his own way. He used to visit all the temples of shirdi and finally came to Baba, washed his feets, applied perfumeries and worshipped him. Baba has not blessed Mega openly. But invisibly he showered his grace on Mega. Mega used to worship daily with Bilwa leaves since Baba was his Shiva. One day while still in the bed but awake, Mega saw Baba in his dwelling who showered the rice grains on Mega's head and told him to draw Trisoolam" in the wall. When Mega went to Baba, he asked permission to draw Trisul". Baba told him that he has already asked to draw it in the morning. My words have definite meaning. Then Mega told him how he could enter in his dwelling when it was bolted inside. Baba told him, I have no form and I am everywhere. Hence nothing can prevent my manifestation. After serving Baba for many years, Mega reached the abode of Shiva. Baba went to the burial ghat, and passed his hand on the body of Mega and told, "This is my true Devotee. Baba showered flowers on the body of Mega and shed tears as if a relative. Baba fed many due to the passing away of Mega. Sairam.

Saibaba and Dakshina(money)

Baba used to ask Dakshina from some of the devotees. He will not ask Dakshina(money) from all the devotees. Some may offer him voluntarily but he will refuse the money then and there. If it is kept there, he will ask them to remove it quickly. When two people came together and Baba accepted money from one and refused to take any money from another. When Shama asked Baba about the discrimination, Baba replied, 'Oh Shama! you do not know. I take money only from those whom Allah points to. By giving Dakshina, they are relieved from some past debts. Also, the money thus taken has to be returned 10 folds in future. When one Potus, a Marathi film actor went to Shirdi, Baba asked him Dakshina again and again. Thus he emptied the entire money bag. But when he returned, he found that he has received a many fold of what Baba has taken and he could live the rest of his life happily hence forth. Many have ridiculed, "When Baba is such a realised soul, why should he demand money from some? Baba has already answered this query while replying Shama. Also we should develop the quality of sacrifice and contentment. Baba taught the people to practice giving and to remain content.Sairam.

Baba cures Pitale's son of eplipsy.

There was a devotee named Harischandra Pitale. He brought his son who was ailing from eplipsy for a long time to the presence of Saibaba. When Baba saw him, his son had a severe attack of eplipsy, profusely sweating and his mouth was frothing. The mother who witnessed the attack started crying pitiably as though a severe catastrophe as fallen on them. Baba asked her not to cry like that"."Take the boy to your residence and he will be alright within half an hour time. Thus, the boy was taken to their quarters and he became alright as told by Baba. The couple came to Masjid and offered their "Pranams" to Sai for his grace. "Baba asked them whether their doubts were cleared? Allah will save those who have patience and faith. When they were returning to their native, "Baba told Pitale, "Bau! take this coins and put it in your Puja room and pray. You will reap lot of benefits. I have already given two coins but keep these coins safely. Pitale returned to his house but he was perplexed at Baba's statement that Baba has already given him two coins". He narrated these events to his old mother. His mother thought over the words and suddenly she could remember one event. She told her son, "As you have taken your son to Baba now, your father also took you to Akkalkot Maharaja long ago. The Maharaj was merciful and he gave your father two coins to be placed in puja. Your father too worshiped those coins for a long time. After that, the coins were not found. Now you are lucky and you got coins from Baba. Weigh in your mind your fortune and do not neglect worship of these coins and safeguard them. Thus Pitale was made to realise the sanctity of the coins and he started worshipping them. Sairam.

Baba and V.H.Takur, a devotee.

Sai should write his own story. When i attempt to write, i am unable to write even a few sentences. But when Sai so blesses, the words flow like a torrent of river, never ending. This is how Baba blessed "Hemadpant" who was the author of Sai Sath Charita, to narrate the glory of Saibaba in lucid style. Many events in Sai's life pass through my mind but i am perplexed as to which event, i should narrate. Well, Sai will show the way. V.H Takur is one devotee. Once he went on a tour. He happened to attend a satsang of one "Appa", who was narrating, "Vichara Sagara, a great treatise of philosophy to the public. Tagore heard this. After the discourse, he went to Appa and prostrated before him. Appa told him, "Due to your good deeds, you will come across a great saint during your tours. He will show you a way. After this event, Takur returned to his office. He found that he was promoted and posted to "Kalyan". In the course of official duties, he happened to travel in a ghat on the back of a Buffalo, and this pained him much. He met "Nana Saheb", who directed him to Saibaba. When Takur came to Shirdi, and took Baba's Dharsan, Baba told him, that this place is not like the journey on the back of Buffalo! What Appa told you is true. You will have to strive your maximum in spiritual life. Takur was really astonished at the Omnipresence of Saibaba, who could know all the events and hear all the conversations that took place long ago. Thus Takur was convinced of Baba's Divinity and become attached to Saibaba's worship. Sairam.

Baba blesses a woman who was issueless.

Once a woman devotee came to Shirdi and stayed there for more than a month. She was issue less for several years. She prayed at the temples of mother god and she observed many vows to get an issue. Finally somebody told her to try Saibaba's grace. She came there along with her sisters son. Every day she used to go to the Masjid and she found that there was always some crowd around Saibaba. She could not approach Baba when He was alone. Hence she pleaded with Shama to intercede on behalf of her. Shama told her, 'mother! Baba's durbar is open. Any way wait in front of the Masjid and i will call you at the appropriate time. One day Baba finished his lunch and dried his hand with the upper cloath of Shama. He pinched Shama. Shama told Baba, "We don't want a god who pinches us. We want a god who gives us all good things and kisses. Baba told Shama, "Oh Shama! I am with you for the past 72 generations and you took offence to my pinching you. Shama signalled the lady to come forward. The lady came near Baba and offered a coconut. Baba accepted the coconut and asked Shama, "What the coconut tells?. Shama replied, Baba! this woman wants a child just like the coconut has water and gives the moving sound. Baba told Shama, "See! how foolish are the people? Will the coconut gives her child. Thus Baba was arguing and said "Break this coconut". Shama wanted the full coconut to be handed over to the woman with His blessings. Finally, Baba blessed her saying that she will get an issue in twelve months time and asked Shama to break the coconut. Then the coconut was broken and one half was consumed by Baba and Shama. The other half was given as 'prasad' to the lady. Shama told the lady, "If you do not deliver a child within twelve months as predicted by Baba, i will break a coconut over his head and drive him away from the Masjid". Such was the conviction of Shama. The lady delivered a baby within the 12 months period and brought the child to Baba's presence for thanksgiving. Sairam.

Baba fulfills the desire of a poor man.

There was a man who was employed as a temporary hand in some government office. He was very poor and unable to make both ends meet. Luckily he heard a 'upanyas' by Das Ganu, in Gowbeeneswara temple in Thana. Das ganu was an expert in Upanyas. Wherever he gives lectures, he used to keep a photo of Saibaba in front of the audience and he used to elaborate the glory of Saibaba to the audience. As this man heard the greatness of Sai, immediately he took a vow in his mind, that if he is able to come successful in the Departmental tests for confirmation, he would visit Shirdi and offer 'sugar candy' in the name of Baba. He was very poor and hence he has to forgo sugar in his tea in order to save a little money to go to Shirdi. By Baba's Divine grace, our man came out successful in the Department exam and he was keen to go to Shirdi to offer his pranams at the feet of Baba. He came to Shirdi and took Dharsan of Baba. While leaving the Masjid, Baba told Jog, who was the host to give the man tea with lot of sugar added in it. Thus Baba revealed to the man that he is aware of his vow. When Jog enquired the man whether he understood the purport of Baba's utterance, the man narrated his story and how he has forsaken sugar till he pass the exam and get Dharsan of Baba. Thus Baba helps all those who rely upon him in full faith.Sairam.

Baba forewarns the devotees.

When a devotee came to Baba's presence, Baba asked him, "Do you know the 'lamba bhava?. Saibaba was caricaturing with his hand and showing his palm like a snake. The devotee was unable to make out any thing. However Baba told him, "He is vicious but when Dwarakamai protects, what the snakes will do? Now the devotee understood that there is going to be a danger from snake soon. He sought Baba's permission to leave for a particular place. Baba told him, 'you take Shama with you". But the devotee thought that it would be inconvenient Shama. Again he thought over Baba's words and consented to take Shama. Shama took Baba's permission and departed along with the devotee. They reached the place and rested in a temple of Maruti. As the Officials whom the devotee want to meet has delayed, they were chitchatting and looking at the newspapers. As the devotee was reading a newspaper, he heard a rattling sound. He just looked behind him and to his consternation, he saw a snake resting in his upper cloth. Then every body shouted and a peon went to bring a stick. The snake silently moved from his upper cloth and thus he was saved. Then he remembered the warning from Baba.Sairam.

How Baba cured his devotees?

Shriman Buti, a rich devotee of Saibaba, was once suffering from severe stomach pain. He consumed many medicines and his cup board was full of medicinal bottles and tablets. In spite of medication, the disease has not abated. Then he consulted Baba. Baba prescribed him walnuts bista and dates boiled in milk with sugar. When Buti took the mixture, he was cured instantaneously. Likewise there was one Alandi Swami. He had severe ear pain for which he has already underwent surgery. Still the pain persisted. Shama requested Baba to do something for the ear pain of the Alandi swami. Baba touched him and said, "Allah Acha Karega". His pain subsided and he went to Bombay. As there was swelling, he consulted a Doctor who said that there is no need for surgery. In a few days time, the swelling subsided and he was cured of his pain. Kaka was once affected by dysentery and vomiting. All were attending the flooring works in the Mosque. Suddenly Baba shouted. Every body had fled the Mosque, When Kaka was also leaving, Baba caught hold of him and asked him to sit. Some body has left ground nut kernels in a bag. Baba took the groundnut removed the skin, and asked Kaka to eat them. Baba also ate some. Then he asked Kaka to drink water. Baba said, your dysentery has gone, now attend to your work. Thus Kaka was cured of his ailment. Though groundnut could aggravate the disease as per modern medicines, Baba's treatment is unique and cured the devotees. Sairam.

Wheat flour and Cholera disease.

Once Baba was grinding wheat in the mortar. Many woman who came to know about this, rushed to the Masjid, removed Baba from there and they started the grinding themselves. As soon as it is finished, the four woman who grind ed the wheat started making four parts and removing each part for each. Till such time Baba was keeping quiet. But when they started taking the flour, he shouted at them. "Women! am I indebted to you. How you are coveting others properties? saying thus, he asked them to go to the village border and spread the flour there. Ashamed at Baba's criticism, all the four women went to the village border and spread ed the flour as directed by Baba. It was the remedy for the Cholera disease which was spreading in Shirdi and taking toll of the people. After this spreading of wheat flour, Cholera has not affected the people of Shirdi. Witnessing the great event, Shri Govinda Raghunath Dabolkar(Hemadpant) was much impressed at this great miracle. He started thinking, what is the connection of wheat flour and Cholera? Thinking thus, he has resolved to write about the many miracles of Baba.Sai Sath Charita is the beautiful book written by him by Baba's grace. Sairam.

In Buti Wada, Baba's mortal remains are interred.

When Baba came to Shirdi, he used to bring seeds of "Jendu and Jai' flowers and planted them in Lendi garden. Everyday, Vaman tatya used to give him two unbaked earthen pots. Sai used to carry the pots on his shoulders and water the plants. Thus by the great effort of Baba, a beautiful garden has grown in Lendi. In that garden, now stands Saibaba Samadhi Mandir, which was built by Sriman Buti, a multi millionaire from Nagpur. He was very much devoted to Baba. While staying in Shirdi, he got one novel idea, i.e., to construct a wada with a temple. When he was brooding over the idea, Shama who was sleeping nearby got a beautiful dream in which Baba appeared and directed to construct a Wada. Shri Buti also had a similar dream simultaneously. Hence a plan was drawn for construction of the building. When Baba's permission was sought, he gave his immediate approval. Thus the construction was commenced. Whenever Baba passes through the building site, he used to offer some suggestions. Thus the building was made nicely. It was decided to install a statue of "Murali Krishna" in the central place. When Baba was sought permission, he said OK. We will use the Wada, live and play there. But before executing the central portion, there was a sudden turn of events. Baba became ill . Buti was very much perplexed since he has spent lakhs of Rupees. If the building is not blessed with Baba's presence, his entire effort would become a waste. Before passing away, Baba has said, "Take Me to the Takadi wada, there i will become alright. Baba's mortal remains were finally interred in Buti's Wada.

Kaka Saheb Dikshit was blessed by Baba.

Kaka Saheb Dikshit was one of the prominent devotee of Saibaba. He came to know about Sayin Maharaj from his friend Nana Saheb Chandorkar. Kaka Saheb Dikshit, once was travelling in a train in London, and while getting down, he slipped and got his feet twisted and sustained injury. In spite of consulting many a Doctors and applying many medicines, he didn't get a cure. Hence, he wrote a letter to Nana Saheb mentioning his problems. Nana told him, that there is only one way, i.e., to seek the help of Saibaba. Hence Kaka saheb visited Shirdi and sought the blessings of Baba. The first Dharsan itself created a lasting faith on Baba. Hence, he continued to visit Shirdi often and finally he constructed a 'wada' or resting place there. Baba blessed Kaka in several ways and Baba assured him that he will take him in "Pushpaka Vimana". True to the above words, while Kaka was discussing about Baba during a train journey, he laid his head on the shoulder of his co-devotee and breathed his last. Such an end, Baba predicted earlier. He passed away with Sai's glory on his lips. No doubt, Baba ensured his salvation in this way without any problem. Sairam.

Baba's miracles started before coming to Shirdi

Before coming to Shirdi, Baba was roaming to several places. One day he was moving amongst a tree laid path. As he was feeling tired, he sat under the trunk of a tree. At that time, a man was moving around carrying the saddles of a horse. Baba invited him to the place where he sat and enquired about the saddles. The wayfarer narrated the sad story of his lost horse and his subsequent search. Baba told him to look in the nearby grove. Lo! his horse was grazing. Having found his pet horse, the man returned to the place where Baba was resting. baba invited him to smoke the chilm. However there was no water to drench the piece of cloth that is wound around the smoke chilm. Also there was no fire in the visibility. The man was wondering, how Baba is going to get water and fire. Baba hit the ground with his satka. Water oozed from the place. After drenching the cloth, he again thrust his satka on the ground. A glowing charcoal came to the surface.Thus the hooka was lit and they both smoked the hookah. Finding that the Fakir, possessing extra ordinary power, the wayfarer invited him to his house at Dhup. Baba accompanied the gentleman from Dhup and stayed in his house for few days. The gentleman was the head man of the Dhup village. His relative was engaged with a girl from Shirdi. Hence the "Barath" procession came in carts to Shirdi. Baba accompanied the marriage party to Shirdi. After the marriage, the entire party returned to Dhup but Baba stayed back in Shirdi. Sairam.

Both Hindus and Muslims worshipped Baba.

Sai's stories are never ending. But i restrict it to the period when Baba lived in Shirdi and interacted with his devotees. Many were fortunate to visit Shirdi and take Dharsan of Baba at Dwarakamai and Chavadi. Baba was most compassionate with all. When some Muslim devotees started taking sandal powder along with the streets of Shirdi, he has encouraged the idea. It was the tredition among Muslims to carry sandal powder in plates and go in procession in honour of Allah. They carried the sandal powder inside the Chavadi and Masudi. Baba encouraged people to recite the verses of koran in front of him. Mysteriously, the sandal powder procession coincided with Rama navami celebrations. Though no effort has been made to celeberate Ramanavami in the presence of Baba, subsequent developments heralded the commencement of Ramanavami celebrations in the mosque. Both the processions of Muslim devotees and decorated flag processions took place on the same day without any trouble. Saibaba came to unite both the communities. Today Baba is worshipped by all communities and everybody reap the benefits from Sai. Only when Baba left his mortal coil on 15 Oct 1918, there was some difference of opinion regarding the place of internment of his body. But finally every body agreed to intern Baba in Buti mandir. Sairam.

Baba and two gentleman who visited Shirdi.

One day two gentleman visited Shirdi to take Dharsan of Baba. Though they came together, Saibaba accepted Rs15/- from the first gentleman. The other man offered Rs.35/- but Baba didn't accept the same. During their Dharsan, Baba narrated a beautiful story. I was from a hill station. I was in search of a job. I prayed to Lord Dutta, that if i get a job, i will give first month salary to the Lord. I got a job and i have forgotten my vow. In course of time my salary was increased and i got Rs.600/- per month. One day i remembered about my vow and hence i came to Dwarakamai. Baba accepted just Rs.15/- being my first month salary and relieved me from the Debt. In the second story that was narrated by Baba goes as under. One Brahmin cook served me sincerely for 35 years. One day he looted a huge amount by breaking open a wall and took my entire saving. I was wailing day and night for 15 days, thinking about the loss. After 15 days, one fakir who was going that way enquired me why i am wailing like this.Then i told him my story and the loss of the huge amount. He consoled me saying, 'i will tell you the way to retreive the money. Pray to an Avalia, foregoing your pet food. I prayed to the Avalia and left eating rice till i get back my money. After my prayer, my brahmin cook came there and fell on my feet, requesting me to forgive him for his mind has turned him into theft. He gave me back the entire money and i was relieved from the suffering. My vow to the Avalia remained and i went to the sea shore to catch a ship for coming to Bombay and then to Shirdi. As the ship was full, the captain didn't allow me to get into the ship. But an unknown peon inter wined on behalf of me and got me a seat in the ship. Hence i could come to the Masudi mayi. When Baba narrated the stories, none could make out anything. Baba has not left Shirdi and hence they enquired the two people whether they have understood any thing?. To this both the people conceded that the stories narrated by Baba is really theirs. The first gentleman has forgotten to pay back the due after getting a job and hence Baba accepted the dues. The second gentleman has said, he lost the money and Baba has restored the entire money and hence Baba didn't receive my Dakshina though i have offered him. How he will receive when he himself got back my money. The devotees gathered there, got wonder struck by the beautiful episode and started remembering about Sai miracles. Sairam.

How Rattanji was blessed by Baba?

There was a rich land lord named Rattanji Saburji Wadia. He possessed landed properties, cattle and carts. He had all the things a man could possess. People thought that he was a happy man. But it is not so. It is the decree of god, that none should be affluent as well as happy. In spite of all the riches and luxuries, Rattanji was extremely unhappy since he was issueless. He consulted Das Ganu Maharaj, a famous upanyasa karta in that region. Das ganu said, there is only one way out. Pray sincerely to Saibaba. He will grant you progeny. Rattanji accepted the idea and proceeded to Shirdi straightaway. He went to the Masjid, garlanded Saibaba, offered him a basket full of sweet mangoes and pleaded with him, "Oh Sai baba, people come to you when they are troubles. Please assuage my troubles. I am childless for a long time. Please bless me. Saibaba immediately placed his palm over the head of Rattanji and blessed him thus, "your troubles will come to end soon. You will get children. Then baba asked him Rs.5/- as Dakshina. When he was offered Rs.5/-, he said, Babu, I have already taken Rs.3and 14 annas. Give me the remaining Rs.1 and 2 annas. Unable to understand the statement, Rattanji offered Rs.1 and 2 annas, prostrated before Sai and sought his blessings and permission. Thus he reached his native safely. He met Das Ganu Maharaj and explained that every thing went on well and he got the blessings of Sai. One thing is not clear. Baba told me that he had received Rs 3-14-0. I had not gone to Shirdi earlier, neither i have offered any money, he said. Das Ganu thought over the problem. It came to his notice, that one saint has visited the house of Rattanji, few days ago and he was offered food etc. The expenditure was exactly Rs.3-14-0. Both were wonder struck at the Omniscience of Baba. Sitting in the masjid, he was one with all and hence he said, he has already received Rs.3-14-0. After getting Baba's blessings, Rattanji was blessed with total 12 children and only four survived. Sairam.

Baba gives Dharsan in various forms.

Once a Doctor came to Shirdi along with his friend. The Doctor told him that he wont prostrate before Baba, since he is a devotee of 'Rama". However, he accompanied his friend to Dwarakamai where Baba stays. As soon as he came inside the mosque, he went first and prostrated in front of Baba. His friend enquired how he prostrated before Baba against his own wishes. The Doctor told him that he saw his own beloved "Rama" in the Masjid and hence he prostrated. Coming to the second episode, there was once a Doctor Pandit who was a disciple of "Kaka Puranik". He came to the Masjid along with one Dada pat Kelkar. This gentleman has brought "Puja materials to worship Baba. Dr.Pandit took sandal paste from the Puja materials and applied Thilak on the forehead of Baba. Every body were astonished. Baba usually prevented anybody from applying sandal paste except Mahlsapathy. When enquired, Baba told them that Dr.Pandit considered him as his Guru, Kaka Puranik and hence he has not prevented him from applying sandal paste. There was one Mule Sasthri, who was an expert in palmistry, who came to Shirdi to meet Shri Bhuti. He was staying in his room, performing the rituals etc. In the Masjid, Baba called Buti and asked him to fetch Dakshina from the Nasik Brahmin, Mule Sasthri. As soon as Mr.Buti conveyed the message to Sasthri, he was perturbed. Why i should bow before Sai and offer him dakshina, i am not his disciple. However since the millionaire Buti himself came there, he accompanied him to the Masjid. Prior to that Baba asked the devotees to bring "Jeru", a colouring material to colour the cloths so that he can wear the jeru coloured cloth. Meanwhile Mule sasthri, accompanied by Buti, came to the Masjid. As soon as he came inside, he prostrated before Baba. Every body was wondering, how the orthodox Sasthri prostrated before Baba. When enquired, he revealed that he saw his late Guru Kolab maharaj in the place of Baba and was wearing the Jeru colour cloth. These are all the miraculous ways by which Baba gives Dharsan to various people. Sairam.